Leviathan and Behemoth The Book of Enoch Chapter 60

Leviathan and Behemoth

A Fragment from the lost Apocalypse of Noah

 A Fragment of the Book of Noah

The Book of Enoch [Chapter 60]

Noah reads from a parable from the writings of Enoch. This is confirmed in verss 9 where my grandfather was taken up, the seventh from Adam, the first man whom the Lord of Spirits created

Or, "my [great-] grandfather was taken up, the seventh from Adam" (Charles, p. 155). This implies that this section of the book was written by Noah, Enoch's descendant, rather than Enoch. Scholars have speculated that this portion of the book may contain fragments of the lost Apocalypse of Noah.

In the five hundredth year, and in the seventh month, on the fourteenth day of the month Noah saw the heaven of heavens shaking the Ancient of Days was sitting on the Throne of His Glory, while the angels and holy ones were standing around Him. A great trembling came upon him Noah fell upon his face (a symbol of  death). Prince Michael, a holy angel, one of the holy ones, was sent and he raised him up. (a symbol of the Resurrection)

the Ancient of Days is the Lord Jesus Christ and the Throne of His Glory is the Throne of his Father king David

60:2 And when he raised me, my spirit returned; for I was incapable of enduring this vision of violence, and the quaking of the heaven (Heb. 12:26-29).

60:3 Then holy Michael said to me: Why art thou disturbed at this vision?

60:4 Until now has existed the Period of Mercy (The age of grace or the gospel age the times of the gentiles); and He has been merciful and long-suffering towards all who dwell upon the Earth (Ps. 86:15; Isa. 42:14; 2 Pet. 3:9).

60:5 But when the time shall come, then shall the power, the punishment, and the Judgement take place, that the Lord of Spirits (The Eternal Spirit The Father Yahweh) has prepared for those who prostrate themselves to The Judgement of Righteousness (The Judgement of Christ), for those who dispute that Judgement, and for those who take His name in vain.

60:6 That day has been prepared for the Elect as a day of Covenant; and for sinners as a day of inquisition.

60:7 In that day shall be separated from one another two monsters (redistribution of their wealth); a female monster (Rev. 17:1), whose name is Leviathan (CHURCH) dwelling in the depths of the "sea" (Ps. 65:7), above the springs of "waters" (Rev. 17:15);

60:8 And a male (Rev. 17:2), whose name is Behemoth (STATE) who occupied with his breast a waste wilderness.

The 'Synagogue of Satan' works on TWO FRONTS: CHURCH and STATE.

the CHURCH IS ONLY PART; there are TWO BEASTS that enslave men: Church and State.

The HARLOT (CHURCH) RIDES THE BEAST (STATE).

The HIDDEN HAND runs BOTH OF THEM.

The Parable of the Fallen Watchers The Book of Enoch

The words of the blessing of Enoch, wherewith he blessed the elect ⌈⌈and⌉⌉ righteous, who will be living in the day of tribulation, when all the wicked ⌈⌈and godless⌉⌉ are to be removed. 2. And he took up his parable and said--Enoch a righteous man, whose eyes were opened by God, saw the vision of the Holy One in the heavens, ⌈which⌉ the angels showed me, and from them I heard everything, and from them I understood as I saw, but not for this generation, but for a remote one which is for to come. 3. Concerning the elect I said, and took up my parable concerning them

but not for this generation, but for a remote one which is for to come. (in the Last Days)."]

“‘And in the last days,’ God says, ‘I shall pour out some of my spirit upon every sort of flesh . . . And I will give signs in heaven above and signs on earth below, blood and fire and smoke mist; the sun will be turned into darkness and the moon into blood before the great day of the Lord arrives.’” (Ac 2:16-20)

In this case “the last days” preceded “the great day of the Lord” which “day” apparently brought “the last days” to their conclusion. (Compare Zep 1:14-18; Mal 4:5; Mt 11:13, 14;)

Since Peter addressed natural Jews and Jewish converts, his words must have had particular reference to them and evidently indicated that they were living in “the last days” of the then-existing Jewish system of things with its center of worship at Jerusalem

(The generation "to come" that Enoch alludes to in Verse 3 above is the generation from "200 BC to 135 AD,

you will remember that God said to Abraham that after 400 years He would deliver Israel, "...in the fourth generation." A generation in the Bible is normally 40 years long. However, here a generation is 100 years (4 x 100 = 400 years).

The Book of Enoch is not a record of the pre-flood history of the world it is an apocalyptic record about the last days of the Jewish people

The writers of the apocalyptic books glances at the contemporary history of the world around him, to which many a cryptic reference is made. However, these references are only made with a view to comforting the oppressed and affected with the thought that even the mightiest of earthly powers are shortly to be overthrown by the advent of the new and glorious era. So that every reference to the present is merely a position taken up from which to point to the future

The Book of Enoch should first be understood as history as allegory which is the nature of apocalyptic literature. Secondly it can be understood as a prophecy of the End Times therefore we can read again

but not for this generation, but for a remote one which is for to come. (in the Last Days)."] (The generation "to come" that Enoch alludes to in Verse 3. above is this generation, "Our Generation.

" The generation that will see the climax of all the dreams, visions, insights, experiences and wisdom given to Enoch by God concerning the last generation come to pass

And he took up his parable and said....Concerning the elect I said, and took up my parable concerning them

what does parable mean?

a simple story used to illustrate a moral or spiritual lesson,

English “proverb” or “parable.”

A “proverb” embodies a truth in expressive language, often metaphorically, and a “parable” is a comparison or similitude, a short, usually fictitious, story from which a moral or spiritual truth is drawn.

The Book of Enoch should be understood in the same way we would understand the book of Revelation 

The Revelation of Jesus Christ, which God gave to him, to show to his servants things which must shortly come to pass; and he sent and signified it by his angel to his servant John:

Signified it." That is, revealed it by many signs and symbols which he deems to be comprehensible and enlightening to the " bondservants " as to " scribes instructed unto the kingdom of heaven " (Matt. 13:52), who bring out of their treasures (the Scriptures) things new and old. "

A revelation* by Jesus Christ, which God gave him,+ to show his slaves+ the things that must shortly take place. And he sent his angel and presented it in signs through him to his slave John

"He indicated them by sign." 

"It was not sent in plain form, but in an enigma or sign form. To 'signify' is to represent by sign or symbol. That this is what is meant by the use of the verb 'signify' in this case is shown conclusively by what John saw and heard. He saw certain things which he describes, and concerning these he is repeatedly informed that the mystery or meaning of what he saw was this and that

The same method of imparting knowledge was delivered to the prophets —Hos. 12:10.

Thus the Book of Enoch is an allegory or parable about the events leading up to the Maccabean Revolt till the time of King Herod the Great

When it comes to the account of the fallen angels we should not understand this literally but has an allegory of corruption within the Jewish Priesthood The priests who, similar to the sons of God in Genesis 6, violated the boundaries of the cultural purity by marrying non-Israelite women

Therefore the language about the fallen Watchers and the angels approaching God indicates that some of the angels are understood to be priests

in Enoch 10:11 in which God accuses the watchers of defiling themselves with women in their uncleanness should be understood as marrying non-Israelite women

The fallen angels who commit fornication should be understood as criticism against the Jerusalem priesthood

The Fallen Watchers in the Book of Enoch

The words of the blessing of Enoch, wherewith he blessed the elect ⌈⌈and⌉⌉ righteous, who will be living in the day of tribulation, when all the wicked ⌈⌈and godless⌉⌉ are to be removed. 2. And he took up his parable and said--Enoch a righteous man, whose eyes were opened by God, saw the vision of the Holy One in the heavens, ⌈which⌉ the angels showed me, and from them I heard everything, and from them I understood as I saw, but not for this generation, but for a remote one which is for to come. 3. Concerning the elect I said, and took up my parable concerning them

but not for this generation, but for a remote one which is for to come. (in the Last Days)."]

“‘And in the last days,’ God says, ‘I shall pour out some of my spirit upon every sort of flesh . . . And I will give signs in heaven above and signs on earth below, blood and fire and smoke mist; the sun will be turned into darkness and the moon into blood before the great day of the Lord arrives.’” (Ac 2:16-20)

In this case “the last days” preceded “the great day of the Lord” which “day” apparently brought “the last days” to their conclusion. (Compare Zep 1:14-18; Mal 4:5; Mt 11:13, 14;)

Since Peter addressed natural Jews and Jewish converts, his words must have had particular reference to them and evidently indicated that they were living in “the last days” of the then-existing Jewish system of things with its center of worship at Jerusalem

(The generation "to come" that Enoch alludes to in Verse 3 above is the generation from "200 BC to 135 AD,

you will remember that God said to Abraham that after 400 years He would deliver Israel, "...in the fourth generation." A generation in the Bible is normally 40 years long. However, here a generation is 100 years (4 x 100 = 400 years).

The Book of Enoch is not a record of the pre-flood history of the world it is an apocalyptic record about the last days of the Jewish people

The writers of the apocalyptic books glances at the contemporary history of the world around him, to which many a cryptic reference is made. However, these references are only made with a view to comforting the oppressed and affected with the thought that even the mightiest of earthly powers are shortly to be overthrown by the advent of the new and glorious era. So that every reference to the present is merely a position taken up from which to point to the future

The Book of Enoch should first be understood as history as allegory which is the nature of apocalyptic literature. Secondly it can be understood as a prophecy of the End Times therefore we can read again

but not for this generation, but for a remote one which is for to come. (in the Last Days)."] (The generation "to come" that Enoch alludes to in Verse 3. above is this generation, "Our Generation.

" The generation that will see the climax of all the dreams, visions, insights, experiences and wisdom given to Enoch by God concerning the last generation come to pass

And he took up his parable and said....Concerning the elect I said, and took up my parable concerning them

what does parable mean?

a simple story used to illustrate a moral or spiritual lesson,

English “proverb” or “parable.”

A “proverb” embodies a truth in expressive language, often metaphorically, and a “parable” is a comparison or similitude, a short, usually fictitious, story from which a moral or spiritual truth is drawn.

The Book of Enoch should be understood in the same way we would understand the book of Revelation 

The Revelation of Jesus Christ, which God gave to him, to show to his servants things which must shortly come to pass; and he sent and signified it by his angel to his servant John:

Signified it." That is, revealed it by many signs and symbols which he deems to be comprehensible and enlightening to the " bondservants " as to " scribes instructed unto the kingdom of heaven " (Matt. 13:52), who bring out of their treasures (the Scriptures) things new and old. "

A revelation* by Jesus Christ, which God gave him,+ to show his slaves+ the things that must shortly take place. And he sent his angel and presented it in signs through him to his slave John

"He indicated them by sign." 

"It was not sent in plain form, but in an enigma or sign form. To 'signify' is to represent by sign or symbol. That this is what is meant by the use of the verb 'signify' in this case is shown conclusively by what John saw and heard. He saw certain things which he describes, and concerning these he is repeatedly informed that the mystery or meaning of what he saw was this and that

The same method of imparting knowledge was delivered to the prophets —Hos. 12:10.

Thus the Book of Enoch is an allegory or parable about the events leading up to the Maccabean Revolt till the time of King Herod the Great

When it comes to the account of the fallen angels we should not understand this literally but has an allegory of corruption within the Jewish Priesthood The priests who, similar to the sons of God in Genesis 6, violated the boundaries of the cultural purity by marrying non-Israelite women

Therefore the language about the fallen Watchers and the angels approaching God indicates that some of the angels are understood to be priests

in Enoch 10:11 in which God accuses the watchers of defiling themselves with women in their uncleanness should be understood as marrying non-Israelite women

The fallen angels who commit fornication should be understood as criticism against the Jerusalem priesthood

It is sometimes claimed that only angel-human offspring could produce "nephilim" (or giants, cf. Gen. 6:4). But the sons of Anak (Num. 13:33) were also giants, ("nephilim") and these were certainly not angel-human offspring, as they existed long after the flood.

6. The Hebrew word for “giants” in Genesis 6:4, is also used to describe the sons of a man called Anak in Numbers 13:33. Freak human beings of unusual size or strength are sometimes born today, but it does not mean that their parents were angels.

We are not specifically told that the giants were the children of the “sons of God”. “There were giants…and also after that…the sons of God came in unto the daughters of men” (:4).

Divine angels can not sin. They are "ministering spirits, sent forth to minister for them who will be heirs of salvation". (Heb. 1:14). These angels are not rebels, but do Yahweh's commandments, "hearkening unto the voice of his word . . . ministers of his, that do his pleasure." (Psa. 103:20, 21).


We have shown that the “sons of God” may refer to those with the true understanding of God. The “sons of God’ of every generation have kept themselves separate from the people of the world, and are warned by God not to marry such people because they will influence them away from following the true God (Ex. 34:12,15,16; Josh. 23:12-13; Ezra 9:12; 1 Cor. 7:39; 2 Cor. 6:14-16). Genesis 3:15 describes how the seed (descendants) of the serpent would be in constant conflict with the seed of the woman (cp. Gal. 4:29). 

The early chapters of Genesis highlight the fact that there were these two sorts of people; the descendants of Seth called themselves “by the name of the Lord” (Gen. 4:26 A.V margin) and comprised the righteous “sons of God”, the seed of the woman. By contrast, the descendants of Cain, are described as being associated with murder and instituting polygamy (Gen. 4:23 & 19), the art of weapon production (Gen. 4:22) and entertainment (Gen. 4:21). 

The names of these people imply that at this time they started an alternative , apostate, system of worship to replace the true worship of God, which angered God; e.g. Cain named a city after Enoch, whose name means “dedicated”;  

The sons of God marrying the daughters of men would therefore describe the inter-marriage of these two lines, so that only Noah and his family were the “seed of the woman” at the time of the flood

Jesus Quoted From The Book Of Enoch

Jesus Quoted From The Book Of Enoch

The Book Of Enoch / Jesus Quoted It And So Did Apostles

In case you are wondering where Jesus quote enoch?

Blessed are the meek, for they shall inherit the earth. (Mat 5:5)
The elect shall possess light, joy and peace, and they shall inherit the earth. (Enoch 5:7 {6:9})

the Father judgeth no man, but hath committed all judgment unto the son (John 5:22).
the principal part of the judgment was assigned to him, the Son of man. (Enoch 69:27 {68:39})

shall inherit everlasting life (Mat. 19:29)
those who will inherit eternal life (Enoch 40:9 {40:9})

"Woe unto you that are rich! for ye have received your consolation. (Luke 6:24)
Woe to you who are rich, for in your riches have you trusted; but from your riches you shall be removed. (Enoch 94:8 {93:7}).

Ye also shall sit upon twelve thrones, judging the twelve tribes of Israel. (Mat. 19:28)
I will place each of them on a throne of glory (Enoch 108:12 {105:26})

Woe unto that man through whom the Son of man is betrayed! It had been good for that man if he had not been born. (Mat. 26:24)
Where will the habitation of sinners be . . . who have rejected the Lord of spirits. It would have been better for them, had they never been born. (Enoch 38:2 {38:2})

between us and you there is a great gulf fixed. (Luke 16:26)
by a chasm . . . [are] their souls are separated (Enoch 22: 9,11{22:10,12})

In my Father's house are many mansions (John 14:2)
In that day shall the Elect One sit upon a throne of glory, and shall choose their conditions and countless habitations. (Enoch 45:3 {45:3})

that ye may be called the children of light (John 12:36)
the good from the generation of light (Enoch 108:11 {105: 25})

the water that I shall give him shall be in him a well of water springing up into everlasting life. (John 4:14)
all the thirsty drank, and were filled with wisdom, having their habitation with the righteous, the elect, and the holy. (Enoch 48:1 {48:1})


The one direct quote in the New Testament is by Jude, a brother of Jesus Christ:

Jude 1:14-15, quoting Enoch 1:9 {2:1} [1]

"And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints,
to execute judgment on all and to convict all the ungodly of all their deeds of ungodliness that they have committed in such an ungodly way, and of all the harsh things that ungodly sinners have spoken against him.”

The Book of Enoch is the little scroll of Revelation 10:10

Rev. 10:10 And I took the little book (the book of Enoch) out of the angel's hand, and ate it up; and it was in my mouth sweet as honey: and as soon as I had eaten (digested) it, my belly was bitter.
10:11 And he said unto me, Thou must prophesy AGAIN before many peoples, and nations, and tongues, and kings [This CLEARLY SAYS that the 'little book' the book of Enoch is for the end times for the last generation and will be MADE AVAILABLE DURING THE TIME OF THE END].

The little scroll is The Book of Enoch?!! This is why it has been fiercely hidden and kept out of the canon! And all the while, perhaps it is God's plan? I am only speculating. To this day scholars still carefully avodi  it, emphasizing "it is not canon" yet they still refer to it! To me it seems all the more reason to read The Book of Enoch.

 The book written by Enoch-[Enoch indeed wrote this complete doctrine of wisdom, (which is) praised of all men and a judge of all the earth] for all my children who shall dwell on the earth. And for the future generations who shall observe uprightness and peace.

there are many parallels with Enoch and the book of Revelation as well as other apocalypses. God inspired it and intentionally placed images and phrases from other prophets in order that we should go and examine those prophets to see the bigger picture; to unlock various prophecies. Revelation is a like a reference book explaining the bigger picture which was unclear or hidden before Jesus' revelation. it is basically for the elect in the end times

The Book of Revelation has the same message with the book of Enoch.

The end event is singular and established by Yahweh. So john and Enoch saw the end event.

So the book of Enoch corroborates perfectly with the book of revelation, along with the other prophets in the canon. but one has to dig this out for themselves and see it for themselves. if they are read together making comparisons, it can clearly be seen that Enoch is inspired.

all the prophets give us the same picture of the end times and the judgment seat. the Father authenticates and confirms His Word.



Enoch 1:9 “ And behold! He cometh with ten thousands of His holy ones To execute judgement upon all, And to destroy all the ungodly: And to convict all flesh Of all the works of their ungodliness which they have ungodly committed, And of all the hard things which ungodly sinners have spoken against Him.
.”

Revelation 19:14 14 And the armies in heaven, clothed in fine linen, white and clean, followed Him on white horses. 15 Now out of His mouth goes a sharp[g] sword, that with it He should strike the nations. And He Himself will rule them with a rod of iron. He Himself treads the winepress of the fierceness and wrath of Almighty God. 16 And He has on His robe and on His thigh a name written:

KING OF KINGS AND
LORD OF LORDS.

ENOCH 9:3 ... Then they said to their Lord, the King, Thou art Lord of lords, God of gods,
King of kings. The throne of thy glory is for ever and ever, and for ever and ever is thy name
sanctified and glorified. Thou art blessed and glorified.

ENOCH 47:1 In that day the prayer of the holy and the righteous, and the blood of the

righteous, shall ascend from the earth into the presence of the Lord of spirits.

REV. 6:10 And they cried with a loud voice, saying, How long, O Lord, holy and true, dost

thou not judge and avenge our blood on them that dwell on the earth?

Rev 19:15 Now Coming out of his mouth is a sharp sword with which to strike down the nations. “He will rule them with an iron scepter.” He treads the winepress of the fury of the wrath of God Almighty..

ENOCH 61:4 The word of his mouth shall destroy all the sinners and all the ungodly, who shall

perish at his presence.

5 In that day shall all the kings, the princes, the exalted, and those who possess the earth, stand

up, behold, and perceive, that he is sitting on the throne of his glory; that before him the saints

shall be judged in righteousness;

6 And that nothing, which shall be spoken before him, shall be spoken in vain.

7 Trouble shall come upon them, as upon a woman in travail, whose labour is severe, when her

child comes to the mouth of the womb, and she finds it difficult to bring forth. 

compare revelation 12

8 One portion of them shall look upon another. They shall be astonished, and shall humble their

countenance;

9 And trouble shall seize them, when they shall behold this Son of woman sitting upon the throne

of his glory.

REV. 6:15 And the kings of the earth, and the great men, and the rich men, and the chief

captains, and the mighty men, and every bondman, and every free man, hid themselves in the

dens and in the rocks of the mountains;

16 And said to the mountains and rocks, Fall on us, and hide us from the face of him that sitteth

on the throne, and from the wrath of the Lamb:

17 For the great day of his wrath is come; and who shall be able to stand?

We will all partake of that cup (THE GREAT TRIBULATION) - Unless you READ the "little book" AND DO WHAT IT TOLD YOU TO DO...

The Face of God 2 Enoch 44

God's Face and the Creation of Humans

According to Genesis, humans are created in the image of God. 2 Enoch takes this idea and likens God's face to the human face, which is God's image, and which should not be treated with contempt.

Enoch instructs his sons, that they might not insult the face of any person, small or great

44:1 The Lord with his hands having created man, in the likeness of his own face, the Lord made him small and great.
44:2 Whoever insults a person's face insults the face of the Lord;... Whoever treats with contempt the face of any person treats the face of the Lord with contempt.

In this passage, 2 Enoch likens the human face to the divine face, vers 1; reminds us of gen 1:27 it has similar wording

44:1 The Lord with his hands having created man, in the likeness of his own face, the Lord made him small and great.

Gen 1:27  So God created man in his own image, in the image of God created he him; male and female created he them.

"in the image of God" That is, in the image of the Elohim whom the Father used in the work of creation. Man is In the Image And Likeness Of The Elohim, or angels . The word image means a shadow, or a likeness. The word is reproduced in Daniel 2 in relation to the image, and thus relates to form or appearance.

Genesis 5:3 states that "Adam begat a son in his likeness after his image" which illustrates its use here.

Man was made "in the image" of the Elohim, and inasmuch as they are "sons of God," the image is divine (though the nature of man is not).

Of the Lord Jesus Christ also, we read that he is "the exact representation of his (God's) very being" (Heb. 1:3). Yahweh has corporeal existence in heaven.

"While image, then, hath reference to form or shape, 'likeness' hath regard to mental constitution, or capacity... Adam's mental capacity enabled him to comprehend and receive spiritual ideas

But whereas Adam was made in "the image and likeness of the Elohim," the descendants of Adam inherit the consequences of the Fall. Seth was "in the likeness after the image" of Adam (Gen. 5:3), and not that of God.

Therefore, since the Fall it has been impossible for man to reflect the divine excellence in its fullness, and this has required the formation of a New Man who should exactly reveal the divine image and likeness. This Christ accomplished by conquering the flesh (Rom. 1:3; Heb. 1:3; Col. 1:15).

Man is a facsimile of god that is of god's visible face
any disrespect for any human being is to disrespect  God himself

44:2 Whoever insults a person's face insults the face of the Lord; ....Whoever treats with contempt the face of any person treats the face of the Lord with contempt.

James 3:8 But the tongue, not one of mankind can get it tamed. An unruly injurious thing, it is full of death-dealing poison. 9 With it we bless God, even [the] Father, and yet with it we curse men who have come into existence “in the likeness of God

the description of Yahweh's corporeality

And now, my children, it is not from my own lips that I am reporting to you today, but from the lips of the Lord who has sent me to you. As for you, you hear my words, out of my lips, a human being created equal to yourselves; but I, I have heard the words from the fiery lips of the Lord. For the lips of the Lord are a furnace of fire, and his words are the fiery flames which come out. You, my children, you see my face, a human being created just like yourselves; I, I am one who has seen the face of the Lord, like iron made burning hot by fire, emitting sparks. For you gaze into (my) eyes, a human being created just like yourselves; but I have gazed into the eyes of the Lord, like the rays of the shining sun and terrifying the eyes of a human being.

this describes God's physical corporeal body

To see a vision of God's face is to experience the inner realisation of the divine presence, of having met God face to face, and of having succeeded through prayer in obtaining the divine favour and blessing that have been sought within the presence of God.

The Sabbath and the 7000 Years Letter of Barnabas Chapter 15

Barnabas is chapter 15, concerning the sabbath, which says...

1 Furthermore it was written concerning the Sabbath in the ten words which he spake on Mount Sinai face to face to Moses. "Sanctify also the Sabbath of the Lord with pure hands and a pure heart."
2 And in another place he says, "If my sons keep the Sabbath, then will I bestow my mercy upon them."
3 He speaks of the Sabbath at the beginning of the Creation, "And God made in 6x days the works of his hands and on the 7th day he made an end, and rested in it and sanctified it."
4 Notice, children, what is the meaning of "He made an end in 6 days"? He means this: that the Lord will make an end of everything in 6,000 years, for a day with him means a thousand years. And he himself is my witness when he says, "Lo, the day of the Lord shall be as a thousand years." So then, children, in 6 days, that is in 6 thousand years, everything will be completed.
5 "And he rested on the 7th day." This means, when his Son comes [at the start of that day of the week] he will destroy the time of the wicked one, and will judge the godless, and will change the sun and the moon and the stars, and then he will truly rest on the 7th day [Amen].
6 Furthermore he says, "Thou shalt sanctify it with clean hands and a pure heart." If, then, anyone has at present the power to keep holy the day which God made holy, by being pure in heart, we are altogether deceived.
7 See that we shall indeed keep it holy at that time, when we enjoy true rest, when we shall be able to do so because we have been made righteous ourselves and have received the promise, when there is no more sin, but all things have been made new by the Lord  then we shall be able to keep it holy because we ourselves have first been made holy.
8 Furthermore he says to them, "Your new moons and the sabbaths I cannot endure." Do you see what he means? The present sabbaths are not acceptable to me, but that which I have made, in which I will give rest to all things and make the beginning of an eighth day, that is the beginning of another world. [the age to come] 
9 Wherefore we also celebrate with gladness the eighth day in which Jesus also rose from the dead, and was made manifest, and ascended into Heaven (Chapter 15)

93.3 And Enoch then began to speak from a book, and said: "I was born the seventh, in the first week, [It doesn’t give reference as to when this week actually starts, however it appears that each week is a 700 year period for all ten of them to fit into a 7,000 year period. Interestingly this is like saying a week (7,000 years) ten times of weeks (700 years)! And since it says he was “born the seventh” (and there is a second witness to this in 1:14) I am making the start date of the first week on 3993 BC at the “founding of the world” when Adam sinned as it seems to fit perfectly throughout the whole “ten part” time period (one could use 3992 when Cain was born but in this scope of time it would make little difference]

91.14) And all mankind shall look to the path of uprightness. And after that, in the ninth week, [1609AD – 2309AD] the righteous judgement shall be revealed to the whole world, [this is the time period we are now in, when the kingdom of God will be set up in the earth and righteous judgement shall be revealed to the whole world. The real “terrifiers” (Is 13) will be taken out of the way] And all the works of the godless shall vanish from all the earth, [not all of the people shall be destroyed but the work shall disappear];  And the world [the order of things or the system of things] shall be written down for destruction. [those who got the mark of the beast and worshipped it while blaspheming God and His truth are bound for Gehenna to be destroyed]; and all men [both good and evil] shall be on the watch for the path of integrity [all men, will look for the Christ and His brothers for understanding and guidance].

91.15 And after this, matter on the tenth week [2309 - 3009AD], in the seventh part, [not “seventh day” - this seventh part being the last 100 years 2909AD-3009AD] there shall be an everlasting judgment [on the last day of the tenth week those who have died during the 1000 years will be brought out  of the grave to be judged], which shall be executed by the Watchers of the eternal heaven  [upon the archons or world rulers of this age]; the great judgment which shall come from all of the angels [the angels are the saints and the end of all that is evil will come as death itself is swallowed up forever - Amen!]

So here we have the basis of the 6,000 years of the Kingdom of Men from the founding of the world 3993 BC to the end of the world on 2309AD. The end of the Kingdom of Men in any event.

The Eighth Day 2 Enoch

God shows Enoch the age of this world, its existence of seven thousand years, and the eighth thousand is the end, neither years, nor months, nor weeks, nor days
1And I appointed the eighth day also, that the eighth day should be the first-created after my work, that it should revolve in the revolution of the seventh thousand, so that the eighth thousand might be in the beginning of a time not reckoned and unending with neither years nor months nor weeks nor days nor hours like the first day of the week, so also that the eighth day of the week might return continually.




These Sabbaths will be no longer celebrated on the seventh day. They will be changed from the seventh to the eighth or first day of the week, which are the same. The "dispensation of the fullness of times" (Eph 1:10), popularly styled the Millennium, will be the antitype, or substance, of the Mosaic feast of tabernacles which was "a shadow of things to come." In this type, or pattern, Israel were to rejoice before Yahweh for seven days, beginning "on the fifteenth day of the seventh month, when they had gathered the fruit of the land." In relation to the first day of the seven, the law says, "it shall be a sacred assembly: ye shall do no servile work therein." This was what we call Sunday. The regulation then continues, "on the eighth day," also Sunday, "shall be a sacred assembly unto you, and ye shall offer an offering made by fire unto Yahweh: it is a solemn assembly; and ye shall do no servile work therein." Again, "on the first day shall be a Sabbath, and on the eighth day shall be a Sabbath" (Lev 23:34-43).

Thus the Lord's day, the day of His resurrection from His seventh day imprisonment in the tomb, becomes the sabbath day of the future age which shall be hallowed by the priests of Israel, and be observed by all nations as a day of sacred assembly in which they shall rejoice, and do no manner of servile work at all.

This change of the sabbath from the seventh to the eighth, or first day of the week, is the full development and establishment of the observance of the Lord's day by the disciples of Jesus since the times of the apostles.

The Lord's day is the first day of the week, or day after the seventh, and therefore styled the eighth day. It is termed His day, because it is the week-day of His resurrection. Upon this day the disciples of Christ assembled to show forth His death, and to celebrate His resurrection;